Organizing the climate crisis’ most disproportionately impacted communities is the missing ingredient to build power required to address the climate crisis. In order to meet the climate crisis and transform our society, we must scale up grassroots organizing. Organizations affiliated with the Center for Popular Democracy that are now leading some of the strongest climate justice organizing in the country include the Green New Deal Network, New York Communities for Change, Make the Road PA, One PA, CASA, the PA statewide climate table, and Florida Rising, and others. This report profiles the work of those groups and others organizing working-class communities of color into the climate movement. Organizing must be: 1) community-led and focus on issues that have tangible impacts for Black, Indigenous, Latiné, and low-income people, 2) rooted in a framework that challenges racial capitalism, and 3) intersect with other issues impacting frontline communities.

Stories like Wakanda Forever demonstrate the level of violence that colonization, conquest, and genocide have caused throughout generations—and how we can overcome them. When we think about the future of technology and social innovation, we need to do so through an alternative lens, just like in Wakanda Forever, and believe in a future where everyone has the talent, vision, and access to build projects that are sustainable and beneficial to all. We need to visualize a world rooted in abundance that rejects the idea that Blackness and Indigeneity must continue to be considered nonexistent in the Americas. Creating a new vision is just the start. We also must ask ourselves what this fictional speculation about our futures means for us today, especially those of us in positions to influence philanthropic resources for communities of color. It is our responsibility to be proactive about centering those intersecting narratives and debunk the myth that innovation and creativity come only from those who can access or understand the latest technology or benefit from proximity to centers of innovation and power.

Black authors have told stories of the origins and consequences of environmental injustices, given us the richest and most comprehensive collection of poems about nature, and reimagined the future. The Solutions Project is excited to share recommendations to add to your reading list in February and all of the other months of the year. Readings include “The Intersectional Environmentalist” by Leah Thomas, “Black Joy: Stories of Resistance, Resilience, and Restoration” by Tracey Micha’el Lewis-Giggetts, “Becoming Abolitionists” by Derecka Purnell, “An Abolitionist’s Handbook” by Patrisse Cullors, and “Madam C.J. Walker’s Gospel of Giving” by Tyrone McKinley Freeman.

This post includes climate and environment headlines, data points, and key takeaways from recent public polls - including lots of new polling on climate change and the environment as issues in the midterm elections.

Midterm voters of color are the most likely to view climate change as an “urgent problem” and to say that the Inflation Reduction Act was a motivating factor in their vote. 73% of midterm voters say they support the Inflation Reduction Act when it’s described as “the largest investment ever in clean energy in an effort to reduce toxic air and carbon pollution,” including 90% of Black voters and 83% of Latino voters. 62% of midterm voters say that climate change is an “urgent problem we must address now,” including 77% of Black voters and 68% of Latino voters.

This post includes climate and environment headlines, data points, and key takeaways from recent public polls - including new polls focusing on voters of color, young people, and Latinos.

Harness climate concerns shared by people of color. This survey of people of color about their attitudes toward climate change reveal that they are paying close attention to the issue and are motivated to get involved with climate solutions. The results show that people of color feel a strong sense of urgency to tackle climate change and are overwhelmingly more likely to support political candidates who prioritize the issue.

Building long-lasting grassroots power requires centering concrete issues and the humanity of individuals you’re organizing. Many organizations in West Virginia are cultivating organizers, building organizations that can sustainably organize local communities according to their needs for years to come, incorporating mutual aid, and more, in an effort to win and wield political power. In this article, The Forge contributor Mat Hanson discussed organizational strategies with multiple people involved in grassroots power building in West Virginia: Katey Lauer, co-chair of West Virginia Can’t Wait; Nicole McCormick, a founding member of the West Virginia United caucus and rank-and-file leader in the successful teacher’s strike; Dr. Shanequa Smith of Restorative Actions and the Black Voters Impact Initiative; and Joe Solomon, the co-founder and co-director of Solutions Oriented Addiction Response (SOAR), a volunteer-based organization that advocates for harm-reduction strategies to the opioid crisis.

In this training, you will glean insights from Partnership for Southern Equity and their values-based organizing model, contextualized by their short film The 4th Arm which explores how centering values and lived experience is critical to the work of organizing and central to our ability to achieve energy and climate justice. This training will help you:

• Develop the skills necessary to be an effective community organizer 
• Gain an understanding of value-based community organizing
• Deepen your understanding of allyship and allies
• Explore what it means to build power and "systems change"

In 2020, there were about 6 million Afro-Latino adults in the United States. They made up about 2% of the U.S. adult population and 12% of the adult Latino population. About one-in-seven Afro-Latinos – or an estimated 800,000 adults – do not identify as Hispanic. The life experiences of Afro-Latinos are shaped by race, skin tone and other factors, in ways that differ from other Hispanics. The multiple dimensions of Latino identity reflect the long colonial history of Latin America, during which mixing occurred among indigenous Americans, White Europeans, Asians and enslaved people from Africa.