It is critical that folks dedicated to protecting our children’s chance at a future continue to engage in solution-making processes, in local, national, and international governance systems and institutions that impact climate outcomes. We have been able successfully to kick open the doors to the highest levels of government, to force conversation on Dakota Access Pipeline, on Line 3 Pipeline, while simultaneously laying strong foundations and relationships for people’s movement building. Project-level fights oftentimes still result in industry wins, yet the social license of both industry and government alike continues to shrink under a wave of civil unrest. While the individual losses hurt, the collective movement and the desire to look to frameworks outside of extraction, outside of individualism, keeps growing. And in so much of Westernized movement spaces, most energy is poured into advocacy streams with little to no risk, streams that largely preserve the systems of individualism that must be undone for a habitable world to exist.

The Inflation Reduction Act provides an unprecedented opportunity to foster more equitable participation in clean energy development and channel resources into historically marginalized communities. Because of the IRA’s Direct Pay provision, nonprofits, and state, local, and Tribal governments can now access tax credits over 10 years for clean energy projects in underserved communities. This democratizes energy, unlocking the potential for diverse entities across the U.S. to own clean energy assets as a wealth-building opportunity.

Indigenous self-determination is a key climate solution — if the federal government can get behind it. The latest National Climate Assessment cites a 2021 study that concluded that Indigenous peoples in the United States lost 99 percent of their territories through colonization, and that the lands that they were forced to move to face higher wildfire risk and worse drought than their traditional homelands. According to the authors, Indigenous peoples across the continental U.S. and its island holdings hail from more than 700 tribes and communities, and while each community has a different relationship with the federal government, all share similar experiences of colonization through stolen land, cultural assimilation, and persistent marginalization. The report also detailed problems with the National Flood Insurance Program, a federal insurance program managed by the Federal Emergency Management Agency that helps homeowners insure against the risk of flooding, something that many insurance companies won’t cover. The program is supposed to help communities mitigate flood risk, but the report found that its implementation in Native communities has been flawed and ineffective.

This report finds an indisputable connection between the fossil fuel industry’s practices and negative impacts to African American/Black/ African Diaspora, Indigenous, Latina/Chicana, and low-income women’s health, safety, and human rights in the U.S. and parts of Canada. Specifically, fossil fuel-derived air, water, and soil pollution impact women’s fertility, mental health, and daily work and responsibilities. The negative effects from fossil fuel activity—including extraction, storage and transportation of coal, oil, and gas often in the form of liquefied natural gas (LNG)—stem from direct pollution of communities by fossil fuel companies’ contributions to industrial carbon dioxide and methane. The climate crisis does not and will not affect everyone equally, as factors such as gender, race, and socio-economic status make certain communities significantly more vulnerable to the increasing threats of climate change. Global inequalities, rooted in structural patriarchy, colonialism, white supremacy, and capitalism, continue to place people of the global majority, and specifically women, at risk.

Stories like Wakanda Forever demonstrate the level of violence that colonization, conquest, and genocide have caused throughout generations—and how we can overcome them. When we think about the future of technology and social innovation, we need to do so through an alternative lens, just like in Wakanda Forever, and believe in a future where everyone has the talent, vision, and access to build projects that are sustainable and beneficial to all. We need to visualize a world rooted in abundance that rejects the idea that Blackness and Indigeneity must continue to be considered nonexistent in the Americas. Creating a new vision is just the start. We also must ask ourselves what this fictional speculation about our futures means for us today, especially those of us in positions to influence philanthropic resources for communities of color. It is our responsibility to be proactive about centering those intersecting narratives and debunk the myth that innovation and creativity come only from those who can access or understand the latest technology or benefit from proximity to centers of innovation and power.

The Inflation Reduction Act (IRA) will invest $40 billion total, including $27 billion in direct spending, towards environmental justice communities and low-income residents—despite supporters claiming that the amount is $60 billion. Just Solutions Collective performed its own section-by-section analysis of the IRA’s text, adding up appropriations and other tailored spending to produce its own calculation. In total, the IRA includes $228 billion in appropriations and an additional $324 billion in tax expenditures. Direct appropriations in the IRA for environment, climate, and energy total $145 billion. This is dwarfed by the $270 billion provided in energy-related tax expenditures, through a variety of tax credits intended to incentivize primarily the private sector to invest in different aspects of the alternative energy economy: from mining companies extracting lithium to factories manufacturing inverters to refineries making biomass-based jet fuel to utilities installing solar arrays.

73% of initially planned oil, gas, and coal export projects in the region have been cancelled since 2012. Fossil fuel executives from dozens of companies once seemed to be salivating over the idea of exporting massive quantities of gas, oil, and coal from the Cascadia coast—but local communities, Tribes, environmentalists, and local governments rejected calls to turn Cascadia into a fossil fuel export terminal. They protested projects’ abrogation of Indigenous sovereignty, the risk of oil spills and damage to sensitive ecosystems, the pollution spewing from coal trains, the climate harms of extracting, transporting, and burning hydrocarbons, and the safety hazards of transporting flammable fuels through populated areas—and for the most part, they’ve won. Since 2012, fossil fuel interests have schemed more than 50 large projects to export coal, oil, gas, or their derivatives from Cascadia’s coast in British Columbia, Oregon, and Washington, and today, 40 of those—a whopping 73%—have been canceled by project backers who faced local opposition, see-sawing energy prices, and regulatory hurdles.

This resource showcases entry points for those interested in working with Indigenous communities or strengthening existing work. The goal of this project was to inform and support non-Indigenous conservation groups and conservation and environmental funders’ staff and boards working with Indigenous communities. Recognizing that when we need to learn new information, we often seek out others we know who have undergone similar learning, this guide attempts to recount different journeys taken by organizations and staff. There are two general paths: the journeys of non-Indigenous organizations and funders to work with Indigenous communities or governments and the journeys of Indigenous people, non-profits, and government employees to work with non-Indigenous environmental and conversation organizations and/or funders. Each participant reviewed their organization’s draft for accuracy and clarity, with many providing content.

The Alaska Just Transition Collective is working to build a solidarity economy that will help Alaska move towards a just transition that cultivates grassroots processes incorporating indigenous sovereignty and stories from the land. Indigenous economic frameworks for redistributing wealth and resources must inform an approach to economic recovery. Traditional indigenous economic frameworkers ensure the health and well-being of the community and center the concept of reciprocity. 

Many people communicating for social change are exploring how to tell diverse and inclusive stories that center marginalized communities while building understanding about how inequality persists. Intersectionality is an important tool to help us tell great stories that help us understand systemic issues. Five guiding principles to telling intersectional stories: Show, don’t tell; Provide historical context; Uplift the voices of marginalized people; Tell whole stories; and, Radically reimagine the world.